Saturday, November 3, 2012
We Are Back
So stand we returned from our unannounced and unexpected hiatus, a hiatus precipitated by a number of factors not the least of which were, first, an inordinate quantity of Latin materials I had to make for work, and second, a rather substantial blackout in NYC. I would, however, be guilty of a lie of omission if I did not mention a few other causes of my impromptu break from blogging.
Foremost among these esoteric excuses is, I say with no small amount of astonishment, a certain intellectual fullness. Indeed it is to the surprise of my philosophical self I confess this, but I have been rather content with my mental house, pleased to dwell amidst its intellectual furnishings. I haven't been perplexed or confused or infuriated about much of anything and thus I have had little to share about being, time, being and time, positive externalities, or the contrapuntal arts. Regrettably, if satiety breeds anything it breeds indolence.
Yet the wide world of APLV is not a contentious place, really, so one might wonder why satiety or indolence or such should create lacuna of no less than four weeks. I believe it is a certain restlessness which goes hand in hand with an active mind that creates. Even if he is not grumpy per se, the intellectual has some want of understanding which drives him to poke around, in contrast to the egotist, who perceives a want of being understood. An intellectual experiences, as the Philosopher noted, a desire to understand. Of course if this is so then equally it is possible my mind had been sated by pleasures, pursuits, and entertainments apart from writing. It is also possible I briefly became omniscient, or that I am not, in fact, an intellectual. I'll leave it to your powers of induction, dear reader, to consider those possibilities.
Actually, perhaps that's a point worth pursuing. It is facile observation to note how one only has so much time in a day and all mortals have wondered how, say, Bach and Shakespeare simply had time to do so much of such quality. How did they maintain such sustained interest in narrow fields? Put another way, how could one man have had so many ideas of the contrapuntal or theatrical variety? How did his mind never drift afield, or grow content simply to tend and take what had been planted? Were they not interested in their houses, hobbies, or their wives? Perhaps this is simply the dilettante, or indolent's, dilemma. Perhaps it is the prosaic concern of an earthly intellect.
In any event I'm back to my curious, gregarious, and fussy self. Blogging resumes forthwith. Thank you for your patience.
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