Yeah but. . . you know

The well of imbecility runs deep, dear reader, and in the latest demonstration of its inexhaustible depths the president has shared the following wad of wisdom:

"...if Trayvon Martin was of age and armed, could he have stood his ground on that sidewalk? And do we actually think that he would have been justified in shooting Mr. Zimmerman, who had followed him in a car, because he felt threatened? And if the answer to that question is at least ambiguous, then it seems to me that we might want to examine those kinds of laws." -President Barack Obama, 7/19/13 [Link]

Foolishness is never more dangerous and dastardly than when disguised as wisdom and moderation. Here we have an incongruous analogy set up as a hypothetical test of a tangential issue presented as the vindication of unspecified criticism about the Zimmerman verdict. It's a good thing the president decided to, "let all the legal analysts and talking heads address those [legal] issues."

The appeal of such a statement is more peculiar and particular, though, than the logic therein, for one must ask: why would such a sentiment appeal to anyone? From whence comes the need to find a systemic problem? Can't anything happen without being part of a trend, which the newscasters love to term a "disturbing pattern of events," that necessitates rethinking, reforming, and too often, infringements on liberty? Wouldn't you be glad if something bad weren't true?

Moreover, why do some people seek to prove that America is fundamentally flawed? It is one manner to admit that your home has flaws, even grave ones, for the purpose of admonishing it, but quite another to exercise with such alarming regularity a reflexive instinct toward disparagement. On the other hand, the contrast of heedless patriotism's motto "my country right or wrong" is of course an equally deleterious condition, but I find it harder to understand the repudiating tendency which Roger Scruton has called oikophobia. First, home is the natural seat of affection. Second, the facts prove otherwise, at least in the present matter.

Now I would be less inclined to allege that "some people seek to prove America is flawed" if they didn't demonstrate their inclination so ably in the deft disregard for facts we see exemplified by the president.

I would be more cautious to allege such if the president hadn't prefaced the above statement with anecdotes which we're not only supposed to take on faith, but from which we are urged to extrapolate general truths.

There are very few African-American men in this country who haven't had the experience of being followed when they were shopping in a department store...

There are probably very few African-American men who haven't had the experience of walking across the street and hearing the locks click on the doors of cars...

There are very few African-Americans who haven't had the experience of getting on an elevator and a woman clutching her purse nervously and holding her breath until she had a chance to get off...

These assertions are apparently meant to stand in lieu of factual, empirical demonstrations of racism's causes and effects. So we're supposed to concede that racism has created certain problems, but also, "not to make excuses for that fact." This is illogic masquerading as pragmatism.

Finally, I would be more likely to believe such people suffered from a mere lack of facts than an aversion to them if the president hadn't proposed pretty blandishments like collecting data on traffic stops, "resourced us training police departments" (N.B. "resource" is not a verb), and spending "some time in thinking about how do we bolster and reinforce our African-American boys?"

As if those points are not incredible enough indictments of the president's lack of seriousness, he peppers them with a sudden doubt about overweening federal legislation ("I'm not naive about the prospects of some grand new federal program") and deference for federalism, ("Traditionally, these are issues of state and local government," remarks which could scarcely have less credibility.

Overall, the president's speech is sophomoric in thought and insidious in effect. Couched in a faux-casual flurry of "you knows," the speech pretends to walk a line of moderation and pragmatism even as it exemplifies and justifies the thinking which precipitated the problem. It will only compel those who already harbor foregone conclusions, just like the case it pretends to transcend.