Sunday, July 12, 2020

The POTUS Legitimacy Crisis


In my article last month The Great Epi-Twitter Meltdown I touched on the origin of the recent riots and the recent years of intense liberal unrest finding root in the fundamental belief for many on the left that Donald Trump is not the legitimate President of the United States. I'd like to expand on this observation which in my estimates goes back at least a couple of decades.

Starting in the present, Trump is perceived by the left as illegitimate for two reasons. First, they believe—regardless of the conclusions of official investigations—that Trump was aided by Russian malefactors in his ascent to the White House. They regard, therefore, his actions as inherently treasonous and the election of 2016 as null. Second, they categorically cannot process the fact that someone they so intensely find repulsive occupies the highest political office in the United States. It cannot compute and so at some deep level must not be possible for such an object of their disgust to in any way represent, let alone govern, them.

The left's refusal to accept Trump is amusing since Trump himself fomented the birther movement against his predecessor in an attempt to garner attention for himself in preparation for his own presidential run. Trump's strategy to play upon the right's strings of distrust was effective at making him appear tough and persistent, with him constantly jibing at Obama to produce his birth certificate. Even when Obama did just that, Trump had the temerity to boast that he gets results, which was curiously true—though not relevant—as others had attempted ineffectually to goad the president into showing his birth certificate. 

Of course others on the right never accepted Obama for other reasons, different but as absurd as questioning his citizenship. Some right-wingers really thought he was a Muslim, others delegitimized him because he was not white, others thought the 2008 election was stolen in ballot shenanigans. Some people just couldn't reconcile that someone with such a leftwing agenda could be president; he must be un-American. Some people simply didn't take him seriously on account of his youth and inexperience. Whatever the reason, Obama was illegitimate in the eyes of many right-wingers from the get-go, just like his predecessor, G. W. Bush.

The ballot shenanigans of the 2000 election certainly dwarfed anything that happened in 2008, with weeks of recounting and reexamining Florida's ballots until the issue of the recount was settled by the United States Supreme Court, who allowed an accounting of the ballots that resulted in a Bush victory. From the beginning, then, G.W. Bush was "selected not elected" in the eyes of many liberals. 

(So illegitimate and hated was Bush that it became not uncommon to hear liberals wishing he would just die, and such was even publicly depicted, paving the way for Kathy Griffin's infamous cover of her holding Trump's severed head.)

In the 2000 election the U.S. Supreme Court was seen widely by the left to have acted in blatantly partisan, inherently anti-democratic bias, an outrage the left took badly after seeing their previous guy, Bill Clinton, was dogged for years by accusations of sexual harassment for years, humiliated in the Monica Lewinsky scandal, and then ultimately hauled into impeachment hearings. The left perceived that onslaught, which ended only in February of 1999 with Bill Clinton's acquittal, as instigated, fomented, and perpetuated by right wing partisans and a self-declared moral majority of self-righteous religious fundamentalist crusaders, all out to destroy their guy. This sentiment, infamously promoted by Hilary Clinton during the "Year of Monica" as a "vast right wing conspiracy," though not universally accepted even among the left the time, has become liberal dogma.

The scandal also set the left rather firmly opposed to the religious, and the left is not entirely wrong in feeling so opposed, I think, as some of the right-wing reaction against Bill Clinton was indeed driven in part by religious women's disgust at the sexual nature of the charges which they found impossible to reconcile with the dignity of the office. As such, the left remembers chiefly that disgust felt toward their guy, and many to this day will tell you with intense resentment that he was "impeached for a blow job," saying and thinking nothing of the charges of perjury, obstruction of justice, and abuse of power. 

Fast forward and escalate that resentment for twenty years—through the indignity of enduring the Bush "I'm the decider" years, the seemingly final victory of the left under Obama vanishing in 2016 with the rise of Trump and the fall of the corporate press—and it's not hard to understand the animus driving their hostility toward Trump, whom many on the left, even moderates, want to see not only defeated, not only disgraced, but punished. 

Trump's presidency is itself, and mostly I think, the right's vote of no confidence in the pre-2016 political status quo, in which they realized no principled republican could ever win: they brought Trump in precisely to give the left a bloody nose. 

That blow having been dealt—socially if not in policy—it seems now that many on both sides are unable or unwilling to consider any representative of the other side as a legitimate chief executive and representative of popular will, despite the promises or processes that bring the candidate to the office. Whether this is peak POTUS legitimacy crisis and people will moderate, or it will continue to escalate, we will see. 


Sunday, July 5, 2020

YouTube Highlight: AuthenticSound


Authentic Sound is a delightful channel run by Belgian musician Wim Winters. Besides his marvelous playing he discusses musicology, history, instruments, and performance practice. 

He raises matters that performers often don't want to dwell on because they require a lot of work to sort out before you can settle on a reasonable reading of the score, and that non-performers (like me) just won't think of.

Here he is on a passage of Beethoven:


There's so much fun and insight here to dig into, you can disappear if you have the time.

You can also find Mr. Winters at his site https://www.authenticsound.org/

A Theory on Social Media Stress


1. Social Media attracts dissatisfied people.
2. Dissatisfied people are often emotionally immature.
3. The traits of emotionally immature people, particularly
  • lack of empathy
  • avoiding anything that causes anxiety
  • luring/antagonizing people into role-relationships and enmeshment
  • fussing to get attention
  • logical reasoning disappears under stress of criticism
create a backlash of blocking/ignoring from mature people and a firestorm of intensifying reaction from other emotionally immature people.
4. Mature people self-segregate into communities and immature people grow resentful until the tenor of the site is so stressful it's not enjoyable for anyone.

Some Site News


1. Optics Tech Solutions

I took a long break from writing since Summer 2018, more or less right as I started my IT business. As such I haven't yet mentioned my business here on the blog. 

I'll work on finding a suitable place here for a little advertisement for it, but if you are interested in my tech services, you can find my business website at


I'd very much like to help you, dear readers, but I won't bother you by hocking my work here left and right. You can email me regarding any tech business-related inquiries— should you have any—at nick@opticstechsolutions.com 

2. Blog Email Address

The official email for the blog is aplvblog@gmail.com

3. YourITStartup

If you scroll way down on this page and look at the left sidebar, you'll find an ad for youritstartup.com, which is a guide that I put together for starting your own IT business. It's my humble attempt to pull together my experience and expertise and make what didn't exist when I needed it: a guide to get your IT business of the ground. It's all free but unlike this blog, ad-supported. 

I hope it may be of use to you or perhaps someone you know.

4. Comments

Finally, I'm aware there is a backlog of un-posted comments. Please accept my apologies. For some reason there was no longer any email listed for Blogger to send me notices about comments, so I had no idea any were posted. I'm slowly sifting through them to delete the spam comments. I'll post a notice when I'm through all of them and have made my replies. Thanks to all of you taking the time to post and again: my apologies.

Friday, July 3, 2020

Thought, Heraclitus and Paul Klee's Cat and Bird


I picked up by chance a children's book one fine art, on the cover of which is Paul Klee's 1928 Cat and Bird. At once I was taken in by the ingenious picture. It reads precisely like a child's drawing—the bird is one the mind of the cat—with all of the simplicity and immediacy you see in what children draw. 

On the other hand there is something philosophical about it: we're not only seeing what the cat is thinking, but as such we're also seeing him thinking. Considering such and in addition the extreme close up of the face with the eyes, ears, and nose converging on the object of thought, the painting seems to be about thinking itself. 

And maybe that's what thinking is: this burning rough image in the head that's kindled by our senses—by our lusty sense of smell and our wide greedy eyes and our perked up ears—that take the world in and set it aflame in our minds. 

I also find my own mind brought to several lines of Heraclitus by this little cat. 

I recall Fragment 10* that nature (φύσις) likes to hide. Indeed there is something fugitive about nature suggested by this picture, namely in the fact that we don't see the objects perceived by the cat, only the bird on the mind of the cat. (Maybe he smells a nearby bird, maybe a smell reminds him of a bird, maybe the thought is exciting him to sniff... so maybe there is no bird, and yet there is this thing in the mind of the cat that seems to be a bird. Or perhaps there is no bird and we have (or the cat has) concocted the image of the bird. Or is the image implanted?

But what does a cat know? Maybe he's mistaken. Or are we? Is it not a bird? Or is this inquiry backwards: is the bird the nature of the cat? Is thinking our nature? 

In any case our inquiries seem constantly to dance around the issue, with nature ever retreating from our invitation.

From Fragment 31 I recall that "thinking is shared by all," on account of the strange sense of fellowship in thought I feel with this cat. There is something both grand and sad in this shared cogitation, grand in its universality and sad in its limitations. It's the same mix of sadness and grandeur I feel looking at the famous paleolithic cave paintings at Lascaux, of which Klee's bird too reminds me.

The wideness of the eyes and fixity bird make me think the cat's gaze and thought are permanent, and I'm reminded of Fragment 122, "How will one hide from that which never sets." 

Perhaps our gaze and thought are permanent too, but if we return to Fragment 10—that nature likes to hide—we are locked in an eternal dance of hide and think with the world. And Klee's Cat and Bird in its playfulness and profundity not only captures just that, but creates it.

*Following Kahn's numbers and translations from "The Art and Thought of Heraclitus." 1979.